Everything about The Moche totally explained
The
Moche civilization (alternately, the Mochica culture, Early Chimu, Pre-Chimu, Proto-Chimu, etc.) flourished in northern
Peru from about AD
100 to AD
800, during the
Regional Development Epoch. While still the subject of some debate, many scholars contend that the Moche were not politically organized as monolithic empire or state but rather as a group of autonomous polities that shared a common elite culture as seen in the rich
iconography and
monumental architecture that survive today. They are particularly noted for their elaborate painted
ceramics, gold work, monumental constructions (
huacas) and
irrigation systems. Moche history may be broadly divided into three periods – the emergence of the Moche culture in Early Moche (AD 100–300), its expansion and florescence during Middle Moche (AD 300–600), and the urban nucleation and subsequent collapse in Late Moche (AD 500–750).
Moche society was agriculturally based with a significant level of investment in the diversion of river water into a network of irrigation canals. Their culture was sophisticated and their artifacts document their lives with detailed scenes of hunting, fishing, fighting, sacrifice, sexual encounters and elaborate ceremonies.
The Moche cultural sphere is centered around several valleys on the north coast of Peru –
Lambayeque, Jequetepeque,
Chicama,
Moche,
Viru, Chao,
Santa, and Nepena. The
Huaca del Sol, a
pyramidal adobe structure on the Rio Moche, had been the largest pre-Columbian structure in Peru; however, it was partly destroyed when
Spanish Conquistadors mined its graves for gold. Fortunately the nearby
Huaca de la Luna has remained largely intact – it contains many colorful murals with complex iconography and has been under excavation since the early 1990's. Other major Moche sites include
Sipan, Pampa Grande, Dos Cabezas, Pacatnamu, San Jose de Moro, the
El Brujo complex, Mocollope, Cerro Mayal, Galindo, Huancaco, and Panamarca.
Material culture
Moche pottery is some of the most varied in the world. The use of
mould technology is evident which would have enabled the mass production of certain forms. But despite this, they'd a large variation in shape and theme with most important social activities documented in pottery including war, sex, metal work, and weaving.
Given the unusual emphasis on life-like depictions on the famous elite portrait vases, some have suggested that individuality was an important aspect of Moche political culture. The portrait vases also seem to show the personality of the subject: some are shown laughing, others in deep thought,some with bad acne, others angry, etc. Moche erotic pottery is fascinating, not only due to the vast number of sexual activities represented, but also because procreative coitus was only depicted in a limited number of circumstances when the male involved wore ceremonial garb, the female had two braids which ended in snake's heads, and the copulation occurred under an elaborate roof of a ceremonial building. In these scenes of procreative sex, additional figures are always depicted watching the couple in the building and holding their hands as though in supplication. The precise meaning of this has never been established.
The coloration of Moche pottery is often simple, with yellowish cream and rich red used almost exclusively on elite pieces, with white and black used in only a few pieces. Their
adobe buildings have mostly been destroyed by
looters and the elements over the last 1300 years, but the
huacas that remain show that the coloring of their murals was very vibrant. Unfortunately, little is known about Moche textiles as few examples have survived.
Religion
Both iconography and the finds of human skeletons in ritual contexts seems to indicate that
human sacrifice played a significant part in Moche religious practices. These rites appear to have involved the elite as key actors in a spectacle of costumed participants, monumental settings and possibly the ritual consumption of blood. While some scholars, such as Christopher Donnan and
Izumi Shimada, argue that the sacrificial victims were the losers of ritual battles among local elites, others, like John Verano and
Richard Sutter, suggest that the sacrificial victims were warriors captured in territorial battles between the Moche and other nearby societies. Excavations in plazas near Moche
huacas have found groups of people sacrificed together and skeletons of young men deliberately
excarnated, perhaps for temple displays. The Moche may have also held and tortured the victims for several weeks before sacrificing them, with the intent of deliberately drawing blood. Verano believes that some parts of the victim may have been eaten as well in ritual cannibalism. The sacrifices may have been associated with rites of ancestral renewal and agricultural fertility. Moche iconography features a figure scholars have nicknamed the 'Decapitator', frequently depicted as a spider, but depicted as a winged creature or a sea monster, all three features symbolizing land, water and air. When the body is included, it's usually shown with one arm holding a knife and another holding a severed head by the hair. The 'Decapitator' is thought to have figured prominently in the beliefs surrounding the practice of sacrifice.
Collapse
Andes reveal climatic events between 536 to 594 AD, possibly a super
El Niño, that resulted in 30 years of intense rain and flooding followed by 30 years of drought, part of the aftermath of the
climate changes of 535–536. These weather events could have disrupted the Moche way of life and shattered their faith in their religion, which had promised stable weather through sacrifices.
However, it's clear that these events didn't cause the final Moche demise. Recently discovered evidence suggests that the Moche polities survived beyond 650 AD in the Jequetepeque Valley and the Moche Valleys. For instance, in the Jequetepeque Valley, later settlements are characterized by fortifications and defensive works. While there's no evidence of a foreign invasion, as many scholars have suggested in the past (for example a
Huari invasion), there's some evidence of social unrest, possibly the result of climatic changes as factions fought for control over scarce resources.
Links with other cultures
Chronologically, the Moche was an
Early Intermediate Period culture that was preceded by the
Chavín horizon and succeeded by the
Huari and
Chimú. The Moche co-existed with the
Ica-Nazca culture in the south and are thought to have had some limited contact with the Ica-Nazca because they mined
guano for fertilizer in Ica-Nazca territory. Moche pottery has been found near Ica, but no Ica-Nasca pottery has been found in Moche territory.
Note:
Mochica was the
Chimuan language spoken in the area when the
Conquistadors arrived, but there's no indication that this was the language spoken by the Moche, so archaeologists still call them the Moche after the location of the primary archaeological site. There is some evidence they were the same people as the later culture known as Chimú.
Recent discoveries
In
2005, a mummified Moche woman was discovered at the Huaca Cao Viejo, part of the
El Brujo archeological site on the outskirts of Trujillo, Peru. It is the best preserved Moche mummy found to date and the tomb that housed her had unprecedented elaborateness. The archaeologists on the site believe that the tomb had been undisturbed since approximately 450 AD. The tomb also contained various military and ornamental artifacts, including war clubs and spear throwers. A garroted young girl, probably a servant, was found in the tomb with her. News of the discovery was announced by Peruvian and U.S. archaeologists in collaboration with
National Geographic in May, 2006.
In
2006 perhaps the most lavish (certainly the most valuable, pound-for-pound) Moche artifact ever discovered turned up in a Londoner's office — a magnificent gold mask depicting a sea goddess with beautiful spirals radiating from her stone-inlaid face. It is thought that the artifact was looted from a nobleman's tomb in the late 1980s (La Mina); it has now been returned to Peru.
Further Information
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